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HomeNewsTrendsEntertainmentAjitpal Singh’s Fire in the Mountains is a near perfect study of life as it ‘actually’ is in the hills
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Ajitpal Singh’s Fire in the Mountains is a near perfect study of life as it ‘actually’ is in the hills

Fire in the Mountains pulls the cloak off life in the hills, fetishised by Hindi cinema for decades.

May 30, 2023 / 21:12 IST
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Ajitpal Singh's film flips the usual narrative, to focus on the residents rather than tourists. (Screen grab/SonyLIV)

"The hills are calling!" is an Indian summertime manifesto you hear or read at least once every year. Like dreams you remember because they’re kind to you, the hills serve as tangible destinations for wool-gathering thoughts like ‘quitting the race’, ‘slowing life’ and so on. It’s the kind of idiomatic fantasy that assigns the mountains a functional value, a certain materiality in the imagination of the person who has only viewed it from below. But for those who live on them, navigate them as matter of existence, the hills are harsh, unyielding reminders of humility. No matter how feral the spirit or voracious our capacity to climb, no mountain can ever really be conquered. It can only be paid homage. To which effect Ajitpal Singh’s Fire in the Mountains, is a near perfect study of alienation and toxicity that hides behind the membrane of touristy overtures that have turned India’s hill stations into fetishised spiritual tokens.

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Fire in the Mountains centres on the story of Chandra played by a stunning Vinamrata Rai. Married to Dharam (Chandan Bisht), she runs a small homestay somewhere in the Kumaon hills of Uttrakhand. Impoverished and burdened by the responsibility of an alcoholic husband, a wayward daughter, a deceptively quiet son and a sister-in-law without a home, Chandra is as unguarded, and stiff as the mountains she wakes up to every day. From haggling for a few hundred rupees, to fighting battles of faith and morality, she oversees the deprivation of a household that insists on splitting along each of its many ends. What adds to the dexterity of the structure, is the presence of the other woman, the widow (sister-in-law) whose loneliness even a suffering Chandra struggles to empathize with.

The hills have been fetishised by Hindi cinema as the place where dry prose and stuttering plots go to become some sort of vague poetry. There is no recourse for this kind of packaging, for everything that sweepingly lusts after the slopes uninterested in the challenges of their lived-in realities, culls in terms of autonomy that which it supplies generously as collage of ‘stunning’ visuals. From the boom of films set in Kashmir in the '70s, to Imtiaz Ali’s more recent, and reductive portrayal of the hills, everything that has apathetically groped mountains for vague visual pleasures has only consigned them to cultural inconspicuousness.