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On the Line of Actual Control in Ladakh: The way of the sword, and the way of the monk

The core question that ought be concerning New Delhi is not whether the PLA has taken a few kilometres of territory or a mountaintop here or there. The real need is to develop sharp clarity on what New Delhi’s real red lines are, and how it will respond should they be breached.

September 12, 2020 / 07:22 IST
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In the year of the Water Hog, Chhnmo-phag-lo, the wrath of god rose in the land of Sog-yul, and broke on the people of Ladakh. The armies of the great Genghis Khan, chronicles record, swept aside the forces of Ladakh’s ruler and laid waste to the land. From 1685 CE to 1687 CE, the fighting raged on. The desperate Ladakhis appealed to the Mughal governor of Kashmir for help. Nawab Fateh Khan, sensing peril to his own imperial domains, led an army of six lakhs — in fact 6,000, regrettably prosaic modern historians estimate— and chased back the invaders.

The Mughals soon left, though, and the Sog-po, the people of Sog-yul, returned in 1689CE. This time, the Ladakhis turned to the wise monk Brug-pa-pham-langpo, who mediated a peace agreement. In return for the district of Rudok, the Sog-po agreed to withdraw—and a great black rock in the village of Demchok came to mark the permanent frontier.

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Now, troops of the Indian Army and People’s Liberation Army are staring out at each other on either side of that very rock, all the way northwards along the Line of Actual Control to Pangong, the Galwan valley, and the bleak Depsang plains.

The two countries face the same choice the region’s medieval rulers confronted: ought they pick the way of the sword, or the way of the monk?