HomeNewsOpinionChinese Communist Party At 100 | From a revolutionary party to a ruling party to a governing party

Chinese Communist Party At 100 | From a revolutionary party to a ruling party to a governing party

The Chinese Communist Party’s dexterity to adapt and be adept during crisis and challenges has been laudable to the chagrin to its detractors 

July 01, 2021 / 18:45 IST
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The Communist Party of China (CCP) celebrates its 100th anniversary on July 1. Founded in July 1921, in Shanghai in the French concessions, this anniversary marks a major political milestone for the Party-State. It is the one of the two centennials events invoked by the party after 19th Party Congress in 2017. The other one is the 100th anniversary of the founding of the People’s Republic of China in 2049.

This anniversary has more political significance to China, and even greater for China’s President Xi Jinping personally to stamp his leadership as the most powerful leader since Mao Zedong, one of the founding members of the CCP, and Deng Xiaoping, the reformist. Adorn in a Mao-suit, Xi’s address at the Tiananmen Square in Beijing this morning, called people to rally together with the party leadership and help ‘rejuvenate’ the Chinese nation.

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At the institutional level, the CCP is not a guerrilla Leninist organisation. If revolutionary credentials were necessary before the 1980s, the reform period stressed cadre professional education and training. Today, it is a highly-professionalised technocratic party that manages both party and State. The higher CCP leadership appears the most educated, and puts many other political parties to shame for its educational and professional diversity. Most of the 25-member Central Committee Politburo and its standing committee have post-graduate degrees, and many of them doctorates. The key to success and promotions are not only personnel connections — guanxi — but also performance and education are essential qualifications.

Ideologically, the party has been very pragmatic. With every leadership succession, new ideological canons are being formulated to be inclusive and suitable as per the changing socio-political and economic dynamics by shedding its dogmas for new sources of ideological legitimacy. From Marxism-Leninism to Mao Zedong’s Outlook to Xi’s Outlook in the new era, the task of the party to re-orient its ideological canons to Chinese cultural ethos has been profound, even though if it is repetitive — like old wine in new bottle.