HomeNewsPoliticsEXPLAINER| Citizenship (Amendment) Bill’s key question: Why are some illegal immigrants more equal than others?

EXPLAINER| Citizenship (Amendment) Bill’s key question: Why are some illegal immigrants more equal than others?

The Citizenship (Amendment) Bill, 2016 that the Lok Sabha has recently passed has sparked off widespread protests in Assam and North East. Here’s a ready reckoner

January 14, 2019 / 09:28 IST
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Citizenship-bill
Citizenship-bill

Gaurav Choudhury Moneycontrol News

What is the Citizenship (Amendment) Bill, 2016? The Bill seeks to amend the Citizenship Act, 1955 to make illegal immigrants who are Hindus, Sikhs, Buddhists, Jains, Parsis and Christians from Afghanistan, Bangladesh and Pakistan, eligible for Indian citizenship.

Doesn’t the Citizenship Act, 1955 already allow for citizenship by naturalisation? It does. The conditions are: the applicant or the immigrant should have entered legally, and resided in India past for the past 11 of the 14 years from the date of his/her application.

So, what does the new Bill seek to amend? The Citizenship (Amendment) Bill, 2016 has proposed to considerably ease these conditions. It seeks to nearly half—from 11 to six years—the period required to stay in India for claiming citizenship, even after illegally entering India.

Is that the main problem? That’s not the central concern. They key worry is that once voted into law, it will allow Hindus, Sikhs, Buddhists, Jains, Parsis, and Christians from Bangladesh, Afghanistan and Pakistan to become Indian citizens, even if they have entered illegally.

What’s the Bill’s main criticism? The Bill seeks to introduce a hierarchy of citizenship, a case of some illegal immigrants being more equal than others, on the basis of religion. This may violate Article 14 of the Constitution which guarantees right to equality.

Is that the only bone of contention? Clearly not. The Bill seeks to overhaul the definition of “illegal immigrants”, purely on the basis of religion. For one, it seeks to override many rules of the Foreigners Act, 1946 and the Passport (Entry into India) Act, 1920. Currently, these two laws empower the central government imprison or deport illegal immigrants found to be living in India, regardless of their nationality or religion.

The Citizenship (Amendment) Bill 2016, if passed in Parliament, will imply that Hindus, Sikhs, Buddhists, Jains, Parsis and Christians from Afghanistan, Bangladesh and Pakistan, who arrived in India on or before December 31, 2014 will not be deported or imprisoned for being in India even if found to be living without valid documents.

So, effectively, anybody belonging to any of these six religions from these the three countries can claim Indian citizenship, if they have entered India by December 31, 2014 and have been staying in the country for at least six years, even if illegally.

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What seems to be the political proposition behind the move? The unstated the motive, according to some critics, is to make India the natural abode of the Hindus, just as colonial and Zionist projects established Israel as the “global homeland of Jews”.

The move has gained momentum after the Narendra Modi-led government rode to power in 2014, although from Assam Chief Minister Tarun Gogoi of the Congress had said in 2013 that he will seek refugee status for people who migrated to India from Bangladesh following religious persecution. “This will mean a central law for those who were forced to leave their homes. It will be on the lines of political asylum,” Gogoi had said in 2013.

But why is Assam up in protests? There is near undisputable opposition to the Bill’s provision among the Assamese speaking spanning across the length and breadth of the Brahmaputra Valley. It is not animosity for other communities that this behind the resistance. There is a growing fear, in Assam and the rest of the North East, about being reduced to a minority in their homeland, outnumbered by a swarming influx of immigrants from Bangladesh.

There is a fear that the Assamese speaking will be reduced to a statistically weak minority in their own state. This could trigger a rapid cultural erosion. Assam boasts of a very progressive literature, music and cinema movement.